Uyghur Migrant Life in the City During the “People’s War”

By Darren Byler, 2017

I thought these articles warranted their own post considering they’re semi-academic anyway:

Uyghur Migrant Life in the City During the “People’s War” excerpt:

In May 2014 the Chinese state declared a “People’s War on Terror.” This war was directed at what was perceived to be the Islamic “extremism” of young Uyghur men and women. Uyghurs are a Turkic Muslim minority group that is indigenous to Chinese Central Asia, or what in colonial terms is referred to as “the New Dominion” (Xinjiang). This vast area of the nation, whose borders stretch from Tibet to Afghanistan to Mongolia, is the source of nearly 20 percent of China’s oil and natural gas. It is also a central node on China’s New Silk Road initiative, which seeks to expand China’s influence throughout Western Asia. Increasingly the eleven million Uyghurs who call the southern part of this region their homeland are seen as an obstacle in China’s vision of the future.

The new “People’s War” was a response to forms of Uyghur resistance to the Chinese state. Some of these acts of resistance were violent attacks on police and Han settlers, but the vast majority were simply protests over land-seizures, discrimination, arrests without due-process and police shootings. Before the “war” began, one of the primary ways that young Uyghurs resisted the increasing control of the state was by moving. Hundreds of thousands left their rural villages where policing is very intense and job opportunities are rare. They came to the capital city of the region, Ürümchi, in search of urban freedom and the promise of a better life.

Love and Fear among Rural Uyghur Youth during the “People’s War” excerpt:

Since the beginning of the “People’s War on Terror” in May 2014, the everyday life of Uyghurs has been transformed by the presence of intense security measures, regular home invasions, and the mass detention of thousands of young Uyghurs suspected of so-called religious extremism. Although many young Uyghurs are simply interested in practicing a form of pious religiosity, or what in other contexts might be referred to as a Hanafi form of Sunni Islam, the state has determined that this is a threat to the sovereignty of the Chinese nation. In order to exert its authority, the state has required that Uyghur Muslims practice their faith only as permitted by social workers and police monitors. As education policies and religious regulations demonstrate, the state would prefer that Uyghurs embrace Han cultural values and forget about their centuries-old practice of Islamic piety altogether.

In order to enforce this human re-engineering project, the Uyghur homeland has been turned into a police state. Most Uyghur rural-to-urban migrants have been forced to return to their home villages, and the state has instituted strict security regulations across the Uyghur homeland in Chinese Central Asia (Ch: Xinjiang). In their hometowns, public life has been filled with imagery reminding rural Uyghurs that their way of life is being transformed. The streets are filled with Chinese flags that each home and business owner is asked to raise to demonstrate their loyalty to the Chinese state and their hatred of “bad” forms of Islam and political ideology. Checkpoints stand at the entrance of every county border, the entrance of every town, every market, every housing development. Those without the proper legal documentation are not permitted to cross these checkpoints. This means that Uyghurs who live in one part of town are sometimes not permitted to travel to the other side of town to visit relatives or buy groceries. Han settlers and tourists, on the other hand, are permitted to move through checkpoints without any restrictions.

 

 

 

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